Thursday, April 17, 2014

The Kerch Strait

Thursday night, May 20th, 1651
The Kerch Strait, 850 yards due east of the city of Cherzeti, Crimea
With overcast skies and pleasant temperatures, with a moderate breeze prevailing from the south, along with a thunderstorm marked by heavy rain.

Moon: waxing gibbous, 4 days before the full moon.

As the wind begins to rise out at sea, blowing north and rough, the sea begins to rise and the Captain comes on deck for the first time to give orders for the ship to sail full on for the Strait.  Within an hour land is sighted, by which time the sea is choppy and filled with white caps.  The sky darkens, both with the oncoming night and the black clouds of the first thunderstorm the party has seen this year . . . and the Petrel begins to fly across the sea under full sail.

By the time the Strait is reached, it is full night, and every soul on board, from party to peasant to child, is hard pressed to move water up from the hold to where it can be tossed overboard.  The ship is tight, fast and under control, but the rain is profound in volume.  At one point, as Maximillian is on deck, having been seized by the collar and forced to join a gang to hold the sail to keep it from tearing, the Spaniard next to hi, Milogros, shouts that if he had his hands free to take off his hat, he could catch it full of rain in a minute . . . and Maximillian, soaked to the bone, believes it.

All about, lightning flashes on every horizon, and seeems to threaten the masts as it flashes and forks overhead.

It seems impossible that there could be a patrol ship out on a night like this.  Most of the navy of the Ottomans, particularly in the Black Sea - so Dumont, the Walloon, tells Lukas - are galleys, and galleys do not fare well in poor weather.  "You must hand it to the Captain!" shouts Dumont, as he waits for Maurice the cook to sew up a wound he's gotten from being tossed across the deck, "She knows damn well how to avoid company!"

In the dead of night, without even seeing the lights of Cherzeti on the shore, the Petrel's Wing steals its way into the sea of Azov.  As the night wears on, the rain slackens, and the cloudy skies break towards the east. The dim glow of approaching dawn can be seen, across a calming sea, with the last great fortress of the Ottomans left behind.

Tuesday, April 15, 2014

The Captain's Agenda

Wednesday afternoon, May 19th, 1651
With clear skies and warm temperatures, a moderate breeze and a crosswind.

Moon: waxing gibbous, 5 days before the full moon

On the fourth day of your journey, the Captain lets it be known that she would like to speak to the party. She has not been seen by any of the party since Amisos, but has been in her cabin day and night.  Only Frelg and Anders have entered the cabin, and in both cases the Master-at-Arms Jesper and the second mate Henri have stood watch at the door.

Who would attend the summons?


Thursday, April 10, 2014

An Interrupted Night

Sunday night, May 16th, 1651
With overcast skies and pleasant temperatures, but with a strong west wind and a light rain falling

Moon: one day after the first quarter

The Petrel leaves Amisos late in the day, following the loading and arranging of cargo.  The party becomes aware that the ship is carrying ten tons of lumber in it's hold, cut in various pieces, suggesting that it is intended for creating some kind of structure.  The serfs and slaves are put in the forward cargo hold, and the party's goods and provisions, along with animals, stored in the center cargo deck.  Here's the image reproduced of the upper and lower cargo decks on the ship:


I haven't made it clear before, so I'd like to list off the crew at this time.  Forgive me if I get a name or two wrong, or miss someone ... I've been working from memory for two years and now I'm somewhat disconnected.  Anders has been made the Bos'n, and Jacobo the First Mate.  The Second Mate is a Frenchman named Henri, and the Master-at-Arms is a Dutchman by the name of Jesper.  The cook's name is Maurice.  The pilot's name is Frelg.

Apart from these, there are nine sailors:  two Danes named Gerdt and Helvig; a Walloon by the name of Dumont; three Frenchmen named Georges, Dominic and Sevrin; an Irishman named McCann; and two Spaniards by the names of Milagros and Teodor.  IF it should happen that the party remembers another name, that I haven't included, I should swap it out for one of the above ... otherwise, I'm content to go forward with these sailors as described (with an apology for not having done so ages ago - pure laziness).

The Petrel will not strike out north, across the Black Sea, but east with the wind following her.  The delta of the Yesilirmak River shows on the shore, 20 miles east of Amisos, just as the sun is setting, thick with wand-like trees that grow from under the waterline into a low, rich canopy.  The ship hugs quite close to the coast, so that the swamp is only a mile and a bit away as the Petrel skids past it, alive with the screams of monkeys and bird calls.  The party settles in for the five-day voyage as the sun goes down.

They awake again to find the ship isn't moving.  Every sailor aboard sounds as though they're awake, and the ship is lit up with some twenty lanterns, as though it were in port.  Curious, roused from their bunks by the noise, the party climbs onto the deck to find Anders giving orders to clear the deck away and lay out netting. Attempts to query what's going on provides no answers except sharp, dismissive orders to back down and stay out of the way.  The Captain is nowhere to be seen.

The party can see two longboats approaching the Petrel from the shore with lanterns on their prows, and as they get closer the party can first see that there are fifteen figures on the boats, and that two other boats, without lights or persons, are being towed along behind.  Eventually all these boats reach the ship, and the party can see that the towed boats are loaded with pieces of heavy metal.  The crew aboard the Petrel begin to throw down grapples to snag up heavy, half-empty sacks from the ships, braces, brackets and angles, and to use nets to pull up iron balls the size of grapefruits.

Tuesday, April 8, 2014

Loading in Amisos

Saturday evening, May 15th, 1651
With clear skies and warm temperatures, with a moderate breeze and prevailing wind

Moon:  first quarter

To catch up, then.

Bert wishes the party fairwell, offering Hichem a felt cap, a fez of course, which the small man explains he made while everyone else partied, and Hichem thereafter is never seen without it.  Bert wanders off his merry way.

Over the seven days to Amisos, Ahmet overhears Hichem saying to Mist that Sevim should not worry about meeting the Captain of the ship, that although she is hard-willed and unforgiving, she is fair and Hichem thinks incapable of jealousy.  I'd like to forstall any long conversation Ahmet may wish to have with Sevim regarding this, but if the subject does come up, Sevim will claim she never asked anything about it, no matter what evidence may be brought before her.

The Captain seems in less than a positive mood when met Friday night, when she gives assent to the Petrel being loaded in preparation for leaving Amisos the morning of 16th.  She trusts that Andrej will have no trouble with departing on a Sunday.  Madam meets Sevim and the two are somewhat cold, but polite, and the Captain gives orders to prepare the Mates' quarters to make them serviceable for the two women.  The Captain will not discuss the need for this - the need simply exists, and it will be followed through with, whatever anyone might say about it, including Sevim.

To answer Andrej's questions, the Captain explains it will require five days to sail to Cherzeti, where there is considerable shipping and where it is possible to navigate through the strait there may take half a day, and from thence it will be four days to Azov, where she put Detweiller and his men off.  Azov is in a swamp, and she does not know where precisely he meant to go, except that he has selected one of his met to remain in Azov and look for the return of the ship.  This man would then, presumably, be in communication with Detweiller.  The Captain does not discuss how she has been in the interim, but rather passes over the question.  She is particularly unhappy with the Black Sea, as the wind that hit the ship on its way back from Cherzeti struck from a clear blue sky without warning, and threw the ship right over on its beam.  She had never experienced anything like that before, and does not wish for it to happen again.

Are there any other considerations to be made before weighing anchor?  The ship will be loaded throughout the Saturday, which is clear and beautiful all day, and warm.  Take note of the temperature as it appears on the scale in the sidebar, and consider the weather that has been.

Monday, April 7, 2014

Amisos Again

The party will arrive in Amisos on Friday, May the 14th.  Here I'm spoiling a terribly perfect Jules Verne coincidence, with the party arriving in the city on the same day that the ship was meant to leave, so that I could produce an exciting scene with the party arriving on the dock and seeing the ship just beginning to slip out of the harbour, as someone on the quay says, "Aye, the Petrel, that's her there, last boat with supplies and crew left the dock a quarter of the hour ago.  With a good sailboat, there's still time to catch her."  So the party runs about, begging for a boat, paying through the nose for one, to break out into the harbor as some official is crying, "Wait, wait, you haven't paid your embarkation fees!"  Making signals to get the attention of the Petrel, waving flags, offering more money if the pilot can go faster, etc., etc.

Whereas I'd rather just have the party find that the Captain is sleeping one off at the aforementioned Ataturk. Some things have changed.  There was a storm off Kafe and the former Bos'n had been washed overboard; a search could not find him.  Anders has been named the new Bos'n.  Frelg, the woman half-orc, remains the pilot and Jacobo the first mate.

I'll impose further details, such as the weather and so on with the next post.  In the meantime, here is the link for the market in Amisos.


Tuesday, April 1, 2014

Yadine

Thursday morning, May 6, 1651
With clear skies and pleasant temperatures, and a gentle prevailing breeze

Moon: waning crescent, 3 days before the new moon

It is a spectacular, beautiful day.  You tarry your way along between the trees, over little brooks with trickling water that sparkles in the sun, without the slightest hint of even the spring in the air.  It is, in fact, the first truly, undeniable day of the summer that you have yet spent.  There is the scent of flowers on the slopes, of pine, and everywhere small flies, bright in the daylight, flit back and forth.  You shake off the terrors of yesterday, climbing and descending along the path, until at last you break through the trees and onto the slope above the village, about half a mile away.

There's no sign of the vardo.  There's no sign at all of people in the town, for that matter, though things look perfectly well and untouched.  There are goats and sheep cropping grass both in and out yards, there's laundry put out to dry, there's thin smoke emerging from some of the houses on the far side of the village, particularly from the big longhouse that can be seen, the chief house that stands diametrically opposite to where the vardo should be.

I don't think we've given a name to the village.  Let's call it Yadine, pronounced as three syllables.

Bert's Speech

Towards midnight, the party has been forced to build a fire to keep the wounded members from risking illness (their teeth are chattering).  The stars are out, the waning moon has not yet risen ... and though the party is tired, what with the combat today, the treasure and their adrenaline, they can't sleep.  Even Lukas is awake, though he's too tired to get on his feet just now.

Bert has been napping, spontaneously turning invisible and visible as he does, but now he's awake and listening to the party talking.  He rises and stands up on Maximillian's pack to address the others, rising to his full 18 inch height.  "Now listen," he says, "You know you shouldn't go back to that lair.  Even if you can take those minotaurs, don't forget that father and son that were killed at the entrance.  These minotaurs know how to set traps!  When they find you've killed the two top, and their bull too, what do you think they'll do? Flee?  No!  They'll expect you back.  And they'll have arranged something unexpected for you!

"Now, the four of you impress me," says Bert.  "The way you rushed in - you showed no fear of those beasts.  I was terrified myself, I don't mind saying so.  I'm all for a day of adventure, but anything five times taller than me scares me.  You, I know you're not frightened.  I know you're not talking big.  But you're not ready for whatever they'll plan while you're gone.  Already, I'll wager, they've begun setting a welcome for you.  If you were going to go down that stair, the time was then, not days hence.

"Put the plan aside," he begs.  "Andrej, you have business elsewhere.  Ahmet, Andrej needs you alive. Maximillian, ask yourself, do you really belong underground?"  Bert shakes his head.  "There's only one of you with nothing to lose going back, that I see, and that's Lukas - and he's not tough enough for this work."

Bert shakes his head.  "Move on, my friends.  Move on."  He hesitates, then adds, "I felt I had to say it, is all."

Friday, March 28, 2014

The Minotaurs' Treasure

Wednesday evening, May 5, 1651
With clear skies and pleasant temperatures, and a moderate prevailing breeze

Moon: waning crescent, 4 days before the new moon

The party makes haste from the lair, hauling out the goods, changing from and re-donning their armor, until they're at last able to climb up onto the ridge with their goods and make their way until it grows dark.  They are perhaps three miles from the village when it gets too dangerous to travel, and so they settle down with torches and lanterns and look over their treasure.  Apart from the three books, here is what they find.

576 carat (ct.) plum-sized chrysoprase stone
1131 ct. plum-sized moonstone stone
1111 ct. plum-sized carnelian
12 ct. pea-sized alexandrite gem
45 ct. marble-sized cat's eye
perfume bottle, glass orb with ornate silver filigree
vial containing four ounces of mercury
lead crystal urn, 12 in. tall
wall mirror, 3 ft. tall x 18 in. wide, set in a hardwood frame
scroll in a leather scroll case, with a feign death spell
wand, unknown
3364 g.p.
384 s.p.
128 c.p.

All told, from treasure, including the gold, evenly dividing it between the members of the party, everyone is entitled to 2,643 x.p. (10% already added).

Bert says that he'd like to come into the village with you, for he'd like to say goodbye to Hichem, but then he is going to move on.  "Would you be willing to part with 100 gold pieces of this horde," he asks.  "That would take me as far as Antioch.  I'm bound for Ethiopia, and I think this would manage the first part of the journey."


Thursday, March 27, 2014

The Keyhole

Starting a new post as the previous one's comment thread is getting long.  Everyone's location; Bert, Maximillian and Ahmet are in the first room of the minotaurs; Lukas and Andrej are standing on the plank in the pool room.

Tuesday, March 25, 2014

Bert's Explorations

As Bert re-encounters the party, looking a bit blackened and the worse for wear (I did not ask anyone to make any saving throws for their equipment against lightning, but I think we'll let that go, for reasons that might become evident), he is shocked.  "What's happened to you?" he asks, and listens patiently for your answer.

Once that's done, he says to Lukas, "I'm glad to see that you're well, friend."  He then agrees you've probably got it right as far as the trap is concerned - and suggests that perhaps the source of the lightning isn't magic, because it did function again a second time.  He hasn't a specific answer for an alternative, however. Bert looks at the trap, believes that somehow the electricity is directed from below.  He adds that he doesn't believe the trap has been opened in some time - a couple of months, he feels.

As you puzzle this information out, Bert explains about his explorations,

"I haven't much need for any treasure," he says, "So I felt I'd leave you to it.  I'm only here for the adventure.  And given that you didn't seem too encouraged to take the passage down, I took it upon myself to go alone.  About 70 feet down there's a wide passage that's level, but filled with more of the silkweed.  There's some kind of harvesting room just beyond, about 50 feet I'd say, with about six tunnels full of the stuff.  They must cut it and eat it.  I saw a small graveyard, with four big graves in it, minotaur graves I think, and a little hollow where there are two other minotaurs.  Beyond the hollow is a large passage that goes down further, but I didn't look there as I thought I'd seen enough.  I think the minotaurs were guarding against that downwards passage, they never looked in my direction."  He looks solemn.  "Those minotaurs are bigger yet that the two we saw here," Bert says.  "I'm not sure how they move from down there to up here, but unless we want to meet them, I suggest we get our goods and go.  They seemed passive, so I don't think they'll be up anytime soon, but perhaps they have shifts."

All around, the torches on the walls are beginning to run down, suggesting they're changed regularly.  You did not see a source for torches, so you don't know where they might be brought from.


Thursday, March 20, 2014

The Minotaur Rear Chamber

There's not much to describe, as most of this 30' by 30' room is taken up with a large hay pile, a heavy wooden table and two chairs of minotaur size, and a low shallow hole, ten feet wide, filled with sand that appears to have been used as a toilet. There are dried pats that have been rolled in the sand.  The position of the hole correlates with the image on the map that says, 'floor.'

There are four massive books, minotaur sized, each of which would weigh about 45 lbs. with a font size of approximately 18.  Each book is 30 inches by 19, bound with wood and twine, and tied shut both along the spine and along the front, so they don't open without untying.  Each is about 3 inches high.  One is "History of Circassia"; another is, "Father Axus"; a third reads, "Enkidu and the Minotaur"; and the last is written in script that is unrecognizable.

No obvious treasure exists.

More I'll answer in the comments.

Wednesday, March 19, 2014

The Bull Trips Up - Minotaur Round 16


Only the bull can take action.

It swings its head wildly from side to side, attacking both Ahmet and Bert ... but as it swings its head towards Ahmet first, it slips on the blood (rolling a 1 on its attack die), knocking its nose on the ground.  The other horn attack is thrown off balance and doesn't happen.

There is still the bulk of the beast, however, and incidental damage is still done to first Ahmet, who takes 2 damage from the bull's head as it butts against the fighter's leg ... then as the bull backs, to regain its balance, it's hoof scrapes Maximillian's foot, causing 1 damage.  Neither is enough to stun anyone.

Everyone can take action.  The Berts will flee to 0608, hopping over the minotaur's legs.

Experience:



The Bull Charges Andrej - Minotaur, Round 15.


As the minotaur is again stunned, the bull - snorting and apparently crazed - stamps around the feed trough, ignoring the dancing lights, through 0604, 0504, 0505 and 0606 to slam into Andrej as hard as it can.  As the bull weighs something like 1800 lbs., there's really nothing anyone can do to stop it on its course. Passing Bert, Lukas and Maximillian, it has the potential to do incidental damage ... and it does, to Lukas, causing 2 points from its flank as it turns to charge Andrej.

Because it's a bull, it doesn't need two rounds to charge (they're scary that way), only half its full movement ... and anyone who's seen a bullfight knows how fast this mean things can turn.  Andrej feels a touch of protection against malevolence against the beast, but not enough to be unscathed.  He's hit mid-drift, with one horn, taking 2d6 damage (I hit AC -1 and AC -3, the first knocked away by Bert's magic).  I roll 7, which stuns Andrej (I believe he's at 25 hit points) ... throwing him against the door, for which I'll add another d3 of damage.  Andrej takes 2 more, so 9 altogether (dropping him to 16).

Lukas is considered stunned, as it drops him to -2.  Maximillian has to back into 0404 as the bull goes past.

Maximillian and Andrej can take action.

After the party's attack:


Tuesday, March 18, 2014

Digging Their Way Out - Minotaur, Round 14


The minotaur takes no action, as it's stunned.

The bull swings completely around and away from the lights, intending to horn Maximillian as best it can.  It hits AC 4, which is good enough, and causes 6 damage to the druid.  That stuns, knocking the druid into the hex with Lukas and all the Berts.  Maximillian does not suffer incidental damage.

Lukas, Andrej and Ahmet can take action.  Ahmet, you can just continue drinking the potion of course.  You do not bleed at this time.

After the party's move:


The Party ... Lives - Minotaur, Round 13


The minotaur turns to Andrej, moving to 0706.  It takes a swing at the cleric, but one of the lights distracts it at the last moment and the minotaur misses Andrej completely.  The minotaur attempts to drop its head and make good with a horn, but it snags it's right horn on the door and - though it makes a horrid sound as it tears at the door's wood, the minotaur's horn misses the cleric.

The bull reacts to the flashing lights, waving its head about wildly, as though to clear them.  It loses one of its attacks from being off balance, but yet it manages to graze Ahmet with one horn for 1 point of damage.  I roll for incidental damage and discover that both Andrej and Ahmet (both close enough, as they are in adjacent hexes) manage to avoid any of it.

While Andrej, Ahmet and Maximillian take whatever action they're able to take, Lukas and Ahmet both lose another point to their wounds.  Bert, with speed and grace, manages to find Lukas's salve without being told.

I will need Lukas to make a d20 check to see if the mage is conscious.  Having dropped to -4, this is now necessary.


Friday, March 14, 2014

The Hurt Returns - Minotaur Round 12


The minotaur shoulders the door with all of its 414 lbs., and Andrej suddenly realizes the error of his plan. The door, used as a weapon by the minotaur, slaps Andrej in the face for d8 damage ... I roll a 6.  That still doesn't stun Andrej, but it does force the cleric back into 0906.

Now the minotaur strides forward, lifts its axe with its second attack and proceeds to use it on Lukas:  it hits AC 1 with the axe, causing 12 damage to the mage.  The mage staggers back, shaken, for two hexes to 0504 ... but at -3, actually managed to remain conscious.  Bleeding, however ...

The minotaur runs out of movement then, turning its head to account for Andrej before glaring at all the little Berts.

The bull attacks Ahmet, sensing the fighter's previous mistreatment of animals.  I have the fighter's AC as 2 (plate & shield) and I hit that once, causing 4 damage.  That is just enough to stun.  Ahmet also suffers one damage from bleeding.  Ahmet falls back to 0905 and the bull follows him.

Rolling incidental damage from the bull, both Maximillian and Ahmet suffer none.  Lukas is technically in a hex adjacent to the bull's rump, but as the bull is pushing forward I will exempt the mage from a check.

Maximillian and Andrej can take action.


Thursday, March 13, 2014

The Hurt Goes Away a Moment - Minotaur, Round 11


The minotaur swings his blade and misses.  It falls back into 0708.

The bull drops his head, waves its horns at all the little Berts, and fails to strike any of them.  Bert rushes underneath the bull, and it loses its way and walks forward two hexes, to end up in 0604 & 0704, breathing heavily at Ahmet.

All the party may take action.

Maximillian, any attack against 0604 is considered a flank attack; there is no 'back' to fight.

After the party's move:


And ... the Druid's Turn - Minotaur, Round 10


The minotaur swings his axe at Andrej, rolling a 15.  This would normally hit Andrej, but the protection malevolence takes effect and the axe ceases its descent a foot above Andrej's head and bounces back. The minotaur screams in rage, drops its head and attempts to strike Andrej with the horn; it hits with a nineteen, and Andrej takes 6 damage.  That still isn't enough to stun the cleric.

The bull attempts to gore Maximillian ... the first roll is a 7, which clearly misses; but the second horn is another 20 rolled by the DM.  (2nd d20 roll = 14).  A d6, doubled, does 8 damage to the druid, stunning and throwing him back into the corner at 0302.  Whereupon the bull turns to face Bert in 0604

Ahmet still says "Ah-"  Won't next time around.

Ahmet, you bleed one point of damage.  That doesn't stun you.  Ahmet, Andrej and Lukas can take action.

After the party's move:


Wednesday, March 12, 2014

Let's Have It, Then - Minotaurs, Round 9


The minotaur advances to 0606 and again swings his fist against Lukas.  He rolls a 12, hitting AC 3, causing 3 damage on a d8.  Lukas has 23 maximum, and took 11 last round; that gives him 12 at this time, and I calculate that 3 is enough to stun him.

The stun causes Lukas to drop the weapon, and fall back into 0707.  The minotaur collects its weapon, but as it has already used its hand attack, it can't swing the axe at Andrej.  It can, however, twist its head and try to gore Andrej with a horn, which it does, advancing into 0706 ... rolling a 16, and causing 6 damage with 2d4.  That's not enough to stun Andrej, who still has 37 hp.

The bull gives both horns to Ahmet, rolling a 17 and a 20 critical ... and - ouch - the second roll is a 20!!!  Third roll is a 3.  Each horn does 1d6, and the critical hits second.  (roll, roll)  That's 5 damage for the first horn ... and 5 x3 damage for the second horn, for a total of 20.  The second horn definitely stuns Ahmet, and that's a wound.  Ahmet falls back into 0703.

The bull swivels around and faces Maximillian.  This move causes the bull's head to thump against Maximillian's thigh, causing 1 incidental damage.

(I like that the image above cuts off Ahmet's name so he's just "Ah -")

Andrej and Maximillian can both take action.

Tuesday, March 11, 2014

The Mage Gets His - Minotaur, Round 8


The minotaur completely ignores Maximillian; it has suffered already from magic, it was able to identify the magic cast last by Lukas, and it goes for Lukas malevolently.  It's first attack is to club Lukas with its fist, landing a menacing blow for 5 damage.  Then it turns to gore Lukas with a horn, and this it succeeds in doing causing 6 more damage.  The second blow stuns the mage, who is tossed back into the abacus in 0407.  The beast has no more AP, and yet glares at its axe on the ground before it.

The bull does 2 damage to Maximillian as it yawns and turns, before it ends snorting and breathing heavily upon the nape of Ahmet's neck; it does not attack, however, in keeping with the yawn cantrip's effect ... but next round, it is only restrained from attacking with it's mouth; and it has no interest in doing so.

The party can act, with the exception of Lukas.

UPDATE:

Position after the party's move:


Monday, March 10, 2014

Bull! - Round 7

Charging Bull!

At this point, both minotaurs are helpless ... but, much to the surprise of the party, and particularly to Maximillian, is the appearance of a full-on natural bull that comes charging out of the room beyond.  It attempts to horn the druid, but misses with a 5.  The druid jumps back to 0502, suffers 1 damage from incidental damage as the bull skids to a stop in 0603, and then watches the bull slide through the hay until it's lowered head bangs into the minotaur in hex 0404.

The end image is:

The bull enters and attacks

The hold person spell is broken.  The party has full freedom of action.

As the larger minotaur falls to its death

Friday, March 7, 2014

Andrej's Knowledge

All the base work for the clerical sage tables has been done; if possible, I'd like Andrej to choose his field & two specialties now, with two understandings.  First, ignore what you may have taken before.  The rules have changed, and it is my usual process to allow a blank slate in such cases.  Start from scratch.  Secondly, I'm going to upgrade these rules in the future to make them more specific ... at which time, you'll be allowed again to start with a clean slate, if the changes are considerable enough (and they may not be.  I want to play test this first).

I would like it if you would do your choosing in this fashion.  First, please select your field and your specialty in that field as though you were first level.  Note that there have been changes to the die rolls that are used. Once you have chosen field and specialty, roll 4d12 for the specialty, and 4d8 minus four for each of the other studies in your field.  Then roll 4d4 minus four for each of the non-field studies.

Then, looking at the results, which may indicate a strength in something that may change your mind about what to go with next, choose your second specialty in your chosen field.  Then upgrade everything to 5th level: a d12 for the two specialties, a d8-1 for each of the in-field studies, and a d4-1 for each of the non-field studies.

Yes, you can probably just roll 5d4-5 for the non-field studies if you want.  Won't make much difference, I suppose.  I'd just like you to see how the non-specialty, in-field studies go up to fourth level before you choose one for 5th.

Please give me the results.

Is there something you need?  Would it be helpful to repost all the information here in this post?  Would you prefer I send it all by email?

Maximillian, if you're reading this ... I'm going to start on the druid studies next.  Sorry Lukas.  But then, Ahmet gets nothing ... just all the x.p. in every encounter.  I have no love for fighters.


Reposted Cleric Sage Studies




FIELDS, SPECIALTIES & STUDIES

A field is a sphere of activity or interest that covers a wide range of knowledge.  Each field is comprised of specialties, which are distinctive lines of inquiry or interest.  Possible specialties which the cleric does not choose are called studies.  Studies within the cleric’s field are called field studies, and those outside the field are called non-field studies.

For example, from the list below, a cleric chooses ‘The Church’ as their field and ‘history’ as their specialty.  This would mean that heraldry (etc.), politics & geneology and religious architecture would all be ‘field studies.’  All the other possible subjects, such as art & music, heroes or divination, would be ‘non-field studies.”

Clerics possess four fields:  The Church, Legends & Folklore, Power and Theology.  The studies within these fields are listed below:

The Church:  1) heraldry, signs & signals; 2) history; 3) politics & geneology; 4) religious architecture
Legends & Folklore:  1) artifacts; 2) beasts; 3) demi-gods; 4) gods; 5) heroes
Power:  1) divination; 2) dweomercraft; 3) medicine; 4) the outer planes
Theology:  1) art & music; 2) astronomy & astrology; 3) law & customs; 4) philosophy & ethics

At 1st level, clerics gain one field, and one specialty within that field.  This reflects the knowledge that the cleric was able to gather while studying their religion within monasteries and libraries.  This knowledge is then expanded as the cleric increases in level, for it is presumed that the cleric is naturally inquisitive, glancing through books, chatting with other persons along roads or at the inn, even if the character never expresses their intention to gather knowledge.  Moreover, some of this knowledge, such as that pertaining to power and the outer planes, could be gained by the cleric through visions, dreams and other non-traditional sources.

The knowledge is measured by points, awarded to all possible studies, though in different amounts.  The cleric’s chosen specialty is awarded 12 points; each field study is awarded 1d8 minus 1, which the cleric rolls; and non-field studies are each awarded 1d4 minus 1.

Upon gaining a level, the cleric increases all non-field studies by 1d4 minus 1; field studies by 1d8 minus 1; and specialties (for later on the cleric gains others) by 1d12.

At 5th level, and every four levels thereafter (9th, 13th, 17th, etc.), the cleric gains an additional specialty from the cleric’s field studies (that is, within the cleric’s present field).  At that point, the cleric begins rolling a d12 for additional level gains in that specialty.  Suppose that a given field study rated 15 points at 4th level, the cleric having rolled 4d8 up until then.  At 5th, the cleric chooses that study as a new specialty; a d12 is then rolled (for gaining a level) and added to the original 15. 

At 7th level, and every six levels thereafter (13th, 19th and 25th), the cleric gains an additional field.  All the studies in that field henceforth become field studies, and increase at 1d8 per level.  Clerics may choose additional specialties from any field they possess.

For every 10 points of a cleric possesses in any study, the cleric is entitled to one piece of knowledge about persons, places, objects, creatures, living things or features, the exact knowledge depending upon a) the chosen study; and b) the competence of the cleric.

Competence is graded as follows:  possessing 10-19 points in a study defines an enthusiastic amateur; possessing 20-39 points defines an authority;  possessing 40-79 points defines an expert; and having 80 points or more defines a sage.

The questions that can be answered, depending upon one’s competence, are listed below.  Note that knowledge is not meant to provide any special ability or power.  It is employment of knowledge, not the knowledge itself, that offers power through the creation of tactical planning.  Some of the below studies, such as astrology. will offer minor skills gained from continued study.

Art & music

Amateur:  century of creation, continental origin, means of creation
Authority:  name of the creator, quality, regional origin, meaning of symbolism
Expert:  monetary value, social importance of work
Sage:  hidden qualities, magical relationships

Artifacts

Amateur:  recognition of artifacts and items of magic
Authority:  capability (melee, magic, etc.), implementation (sans result), regional origin
Expert:  identify minor power (sans specifics), origin story, purpose of creation, previous user
Sage:  identify primary power, identify special condition, name of creator

Implementation (sans result) would mean that the cleric knew enough to make the artifact function, but not enough to say what the artifact actually does.  Knowledge of features is limited to the number of multiples of 10 the cleric possesses.  If the cleric has 50 points, say, and chooses to use all 5 possible pieces of knowledge to define all the minor powers, the cleric cannot then also know the regional origin, or how the artifact functions, or its purpose of creation.

Astronomy & Astrology

Amateur:  navigate by stars, recognize heavens, superior use of a telescope
Authority:  calculate date & time, read & design birth chart
Expert:  predict cosmic events; read daily astrological charts
Sage:  detect invisibility; recognize non-terrestrial life

Navigation describes the proper use of a sextant, and not direction of a ship over seas—though  the cleric working with an experienced sailor together would satisfy a ship’s navigational requirement.  Recognizing the heavens means knowing the stars and constellations by sight.  Superior use would mean having a keen sense of detail when  using a telescope.

A birth-chart would offer both role-playing opportunities and perhaps might encourage the DM to tweak a character’s abilities very slightly upon being ‘read.’  Daily astrological charts might offer tweaks to circumstances or modifiers to die rolls.  Actual charts pulled from the internet would serve as a basis for the character’s ability (it’s all nonsense in reality anyway, so today’s chart would serve for describing a particular day 400 years ago).

Non-terrestrial life, obviously, looks perfectly normal to everyone else.


Beasts

Amateur:  identify creature
Authority:  identify special power; probable origin
Expert:  estimate strength of main attack; identify weakness
Sage:  define strength of any attacks; estimate health; identify name; recognize associates

Beasts are magical, non-traditional creatures that are conjured from other planes of existence or which have come about through accident, chance or malevolence.   The knowledge does not include beings that once had souls, such as demons, devils, angels or seraphim, nor gods and god-like creatures, nor past heroes, nor undead, nor humanoids, nor beings that are constructed such as homonculi or golems.  Typical beasts would be basilisks, chimera, dragons, lamia, manticores, owlbears, umberhulks, unicorns, violet fungi, xorn, yellow musk creepers and so on.  These are all presumed to have a wide range of characteristics that may deviate far from the traditional Monster Manual, so it should be kept in mind that book is not a final authority.

Demi-Gods

Amateur:  identify name, sphere of power
Authority:  geographical origin, practices, spread of followers
Expert:  identify demi-god’s purpose or plan, persecutions of followers, planar origin
Sage:  means to communicate with demi-god, name and probable location of principal worshipper, signs of direct supernatural intervention

Sphere of power would be the god’s particular strength (nature, the sea, animals, healing, etc.).  Geographical origin refers to the place where worship of the god began, as spread of followers indicates where they are strongest right now.  Both the purpose and plan are knowable as one unit, as is the name and probable location of the principle worshipper (in Catholicism, this would be the Pope).  Planar origin of the demi-god would define, say, which of nine planes of Hell the god occupies, and possible other locations within the ethereal, astral or prime material planes.  Persecution of followers is knowledge of what pogroms other religions might be pursuing against the worshippers of this particular demi-god.

One piece of knowledge may be known about any particular demi-god per 10 points of study.

Divination

Amateur:  obtain the best means of divining or locating knowledge desired.
Authority:  insight into question for best results; recruit aid.
Expert:  clarify one meaning; gain suggested course of action
Sage:  clarify full meaning

The knowledge does not convey the ability to divine supernatural knowledge, but rather to pursue the best course in obtaining such knowledge, and interpretation of same.  Actual divination requires a spell of some kind.

Obtaining the best means would be to know whether augury, divination, a wish, numerology, astrology, the tarot or some other means of divination is the best means towards the desired end; this might even include knowing where to go without the need to cast a spell or perform a meditative practice.  Insight into the question presumes that, since the DM knows the answer, the player might gain knowledge from the DM as to how to best word the question the player wishes to ask (which may yet not in itself provide the full answer).  Note the DM does not provide the actual question, only the best wording.

Recruiting aid means knowing where diviners might be, or what cities that would be worth journeying to, or even where in the town a desired individual may be who could help.  Clarifying a meaning would be explaining a deliberately vague or incomprehensible reference.  A course of action would be how to best act right now towards resolving the riddle of the divined knowledge.

Full meaning is considered to cost the cleric’s entire knowledge points, and will not include knowledge of the best course of action.


Dweomercraft

Amateur:  identify manifestations
Authority:  guess purpose of manifestation, note evidence of manifestations, recognize gate within line-of-sight, utilize gate
Expert:  identify gate destination, locate gate within 800 yards, recognize hidden manifestation
Sage:  guess last time gate used, locate gate within 4 miles

Manifestations are creatures that were once alive, have lost the soul they once possessed or the soul has since translated to another plane of existence.  Manifestations include undead, demons, devils, angels, translated heroes, valkyries, frost maidens and most intelligent humanoid-like dwellers of other planes.  Such manifestations may be hidden, such as in possession of a living creature or in a form that would normally escape detection.  Take note that ‘recognition’ is not detection; it is the power to know what a thing is once it’s evil, or other evidence, has been detected.

Identifying a manifestation means to have a name to give to the form, once the manifestation is seen.  Noting evidence of manifestations is done by having found places where undead and other creatures have passed, and thus recognizing that passage.  This does not work as a detection spell.  Guesses provide approximate knowledge, so that rather than saying something happened at midnight three days ago, the knowledge would be given as, ‘three or four days ago.’

Gates within line-of-sight can be directly approached and utilized.  Gates can be located by experts and sages by methodically moving towards a disturbance that they are able to detect.  This is a slow process, allowing a movement of no more than 10’ per round while attempting to locate.

Gods

Amateur:  define morality, distinguish good and evil
Authority:  name and exact location of principal worshipper, recognize ritual, know myth
Expert:  judge belief, know god’s general purpose, recognize intervention
Sage:  know god’s immediate purpose

Gods are distinguished from demi-gods as follows:  gods are not knowable in the sense of possessing personalities, failings or compulsions; they do not have a ‘location,’ nor any corporeal form that can be conceived.  Gods are outside the ordinary construct of existence, even that of the outer planes.  Therefore, knowledge in this study relates to greater ‘truth,’ rather than the movement or conflicts occurring between lesser immortals.  Gods do not need to worry if their cults survive or if their worshippers are persecuted, and are therefore more concerned with a wider view of all existence.  Another way to think of it is that demi-gods occupy the planes of existence; gods create the planes of existence.

I have very few gods.  There is the Christian god, the Mohammedan god, Shiva ... and beyond that, perhaps one or two of the old gods of Cthulhu.

Defining morality means knowing absolutely whether or not something is right or wrong; the other players, or characters, and their opinions don’t matter.  The cleric KNOWS for a fact that something is wrong.  Distinguishing between good and evil can be accomplished when encountering a dilemna between moral paths (not physical ones).  The cleric, of course, is not constrained by their knowledge.

The principal worshipper of any god is of course a public figure, unlike the leader of a demi-god’s cult.  The location is up to the moment, as the cleric  has insight into where they would be at a given time of year, or according to rituals that manage the lives of such persons.  Recognizing rituals includes wider knowledge of why it is being performed, what time of year it occurs and what the ritual is meant to accomplish.  Know myth is to call upon a story about the god that may relate to something that is occurring now.

Judging belief is to determine or detect the amount of piety in a follower of their god.  Knowing the god’s general purpose would be for the long term, perhaps the next ten years, as changes occur in an area; knowing the immediate purpose might reveal a prophet that is just coming to light, the imminent occurrence of a war or pogrom, or similar changes to the religious landscape.  Recognizing an intervention would be any moment where the god’s direct influence has, say, changed a die roll, caused something to appear or otherwise changed the ongoing fabric of reality in some specific way.

Heraldry, Signs & Sigils

Amateur:  royal heraldry, regional heraldry, standard motifs
Authority:  artisan’s sigils, noble heraldry
Expert:  decipher coded sigil, heraldry of noted families, recognize glyph
Sage:  heraldry of secret societies, meaning behind glyphs

Indicates primarily what the cleric would recognize regarding the images that appear in dress, upon buildings, on items or elsewhere.   The knowledge does not enable to cleric to automatically find such things, but only to interpret them once they have been seen.

Heroes

Amateur:  identify from reference, know acts
Authority:  know if living or dead, know location, key abilities and resources, retell detailed myths
Expert:  identify associates, recognize heroic traits
Sage:  sense accomplishments in the bearing of others, location or destination of a hero’s soul upon death

Recognizing a hero’s name from a reference about something someone did is simply, “Ah, that was so-and-so.”  Knowing an act does not mean knowing the whole tale; Hercules killed the lernean hydra.  How?  That requires an authority.

Knowing the present location of a hero means only generally; the location where a hero will go upon death, or where a dead hero has gone (Elysium, Heaven, Happy Hunting Grounds) is a deeper, more profound knowledge.  Key abilities would be what a hero was able to do, or what resources (magic items) they possessed.  Associates are living people who aided or knew the hero, if that is possible—it wouldn’t be if the hero were long dead.

Recognizing heroic traits in others would be knowing from communication that an individual’s ability, or level perhaps, was far in excess of appearance.  Sensing accomplishments does not give details about what was done, only that the individual has clearly mastered something great (if they have), though that may not have been made known.

History

Amateur:  empires, wars
Authority:  biographies of great figures, events, regions
Expert:  biographies of lesser figures, cultures, diplomacy, trends
Sage:  conspiracies, plots, subversive diplomacy
History is not limited to times long past—even something that happened last week is still ‘history.’  The lesser historian may be consigned to details, persons or moments of change, but the greater historian begins to see sweeping trends (which would be what regions seem to have meant to do, or are meaning to do) or even be aware of conspiracies that lie behind the visage of what everyone else sees.

I expect this study, and what can be known at what level, to evolve considerably as the study is employed.

Law & Customs

Amateur:  civil laws, local criminal laws
Authority:  capital crimes, cultural moralisms and practices
Expert:  business law, property law, tariffs, taxes, trade
Sage:  jurisprudence, precedents, mediation

Knowing local criminal laws are those that typically pertain to the lowest class, and presuppose the character having had time to investigate ... ie., a day or two.  Civil laws are those regarding assault, minor destruction of property, slander, etc.

Capital crimes are more widely distributed, and are those for which death, amputation or an imprisonment of years is involved—which vary in detail according to how heavy is the penalty and how action is affected by religion or morality.

Business law et al allows a useful knowledge of the right amount to pay, the right palms to grease, the right manner of setting up a business, or knowing where and the means to obtain permits, etc.

Jurisprudence is to argue the meaning and scope of the law itself, why it was created or how it came to be.  Precedents allows a court trial to be dismissed or reduced to a lesser crime, something that would probably require a wisdom check to invoke (half wisdom or less to suspend, wisdom to reduce sentence, failure of check to have no effect on trial).  Mediation would be the cleric having the wherewithal to settle a dispute amicably between others simply on the basis of knowing how others in the past have faced a similar quandary.

Medicine

Amateur:  aid healing, bind wounds, diagnose phenomenon
Authority:  attempt minor surgery, diagnose disease, identify treatment, mitigate poison
Expert:  mitigate condition, improve minor surgery, recognize fatal condition
Sage:  attempt major surgery

The most practical of studies, though not intended as a means to ‘cure hit points.’  The cleric has knowledge and some skill with regards to other medical conditions, such as disease, infection and elements that might require long-term healing.

Aid healing offers +1 hit points per day for individuals who rest for 24 hours in the cleric’s charge, taking note that it requires 5 points of skill to increase one patient’s hit points in this manner.  Binding wounds is a process that requires three rounds in my system; a cleric with a specialty in medicine can perform the action in two rounds.  Diagnose phenomenon means to be distinguish between an individual suffering from magic or supernatural phenomenon, or from a natural disease or illness.

A ‘minor surgery’ is anything that does not require interaction with an organ, the removal of a body part or other serious change to the body; it does include things such as removing a tooth, making an incision into the skin to remove a parasite, cutting away an attached monster or creature without doing harm, etc.  The ‘attempt’ is a roll against the cleric’s intelligence, adjusted by 1 for every 10 points of medical study the cleric has.  A failure causes 1 damage per level of the patient (as the damage is done to the whole body while prone, the skill and defensive ability of the patient is not considered, so the damage is more properly a percentage of the patient’s whole hit points ... and if the patient is already damaged, there should be a chance the patient will be killed).  If it seems that a removed tooth shouldn’t kill a patient, keep in mind that a badly performed removal might include an infection, that would.  If death is indicated, it will take place in 5d20 hours.

Diagnosing a disease does not cure it.  Identifying treatment only indicates what must be obtained from another source.

Poison in my world occurs as 1d8 damage per hit die of the creature delivering the poison, or specific damage caused by poisons obtained at the apothecary or self-created.  The damage of these poisons can be reduced by 1d2 per 10 points of study the cleric possesses.  Furthermore, poisons take 1d8 hours to affect the patient, with the actual damage done dispersed over the number of hours.  This can be extended by 1d4 hours per 10 points of study, increasing the chance that the individual can be gotten to aid before actually suffering the poison’s full effects.

Mitigate condition will lower the fatality of a disease by 1 degree, based on the disease table at the beginning of the DMG.  Improved minor surgery adjusts the bonus to intelligence to +1 per 8 points of study.  Recognizing fatal condition would be to know when a poison or disease (either natural or supernatural) is going to produce death (because damage from poison isn’t given up front, this is normally uncertain, as is fatality resulting from disease, which again is information I wouldn’t normally offer).

A major surgery is any procedure that can be performed with period tools and hands.  Success is like attempting minor surgery, except that there is always 1d4 damage suffered per level of the patient, and failure causes 1d10 damage per level.  Success is a roll against intelligence, with a +1 modifier per 50 study points of the cleric.

Outer Planes

Amateur:  morality, recognize on sight
Authority:  envision map, navigate, laws, pecking order
Expert:  dominion concerns, recent events, terms of settlement
Sage:  path to harmony, transubstantiation

Clerics may be familiar with up to one outer plane per 10 points of study—this must be recorded.  It must be understood that virtually all knowledge acquired in this study is obtained through visions and enlightenment, gained through meditation and insight.

Morality is a clear understanding of the plane’s moral code, intentions and principles.  To recognize on sight, the character must actually be there, but upon arriving can definitively state that the plane has been reached.

Envisioning the map only provides knowledge of the relationship between places; finding one’s way, or navigating, is a separate knowledge.  There are far fewer laws upon each of the outer planes, being simplifications of morality, so it is a much smaller subject than the elsewhere-described study of Law & Customs.  Pecking order is the social heirarchy that defines who is in authority over whom, and why.

Dominion concerns would be the ongoing development of the plane, for they do alter their natures, though slowly.  The planes change shape and size continously as the power of gods or demi-gods waxes or wanes with belief.  Recent events are exactly that; meaningful changes that have happened recently.  These do not happen day to day, so the cleric would only be aware of them once they have occurred.

Terms of settlement are the requirements and expectations of those who might choose to continously dwell—while remaining alive—upon the outer plane in question.

The path to harmony would be the changes necessary for the character to enter the actual heirarchy of the plane.  Transubstantiation is the ability to retain a physical self on two planes of existence simultaneously—it is not so much a means of travel, but rather a means of duplicating oneself so as to gain experience from both existences.  This can be helpful in gaining knowledge or insight about matters pertaining to both the prime material and the outer plane.  A cleric can transubstantiate to one plane per 30 points of study, and once having transubstantiated there, the action cannot be retracted.

Philosophy & Ethics

Amateur:  baptism, burial, counsel, marriage, preach
Authority:  annulment, consecration, dedication, eulogize, investiture,  vows
Expert:  consecration of ground, ordination, panegyrize
Sage:  excommunication, glorify

The study is primarily that of religious philosophy, practice, pastoral work and the like, and not what we would usually think of as Greek or Enlightenment philosophy.

To preach is to deliver a sermon that convinces an audience to recognize for a brief time moral truth, right conduct and worthy leadership; the cleric is able to influence one listener to cease wrong action (such as those resulting from fear, anger, impatience, greed, laziness, envy, lust, etc) and to take right action (in keeping with the moral code of the cleric’s religion) for the space of an hour.  One person may be affected per point of study, once a minimum of 10 study is accumulated.  Persons encouraged to action will participate in so far as their morale allows them (morale being very low for most people).

Counsel requires an hour of effort from the cleric, but will encourage listeners, for a day, to change their faith (in which case, the cleric’s spells will be effective), to give up addictive substances and forego acts of habitual vice or criminality.  The success of the a counselling session is a percentage equal to the cleric’s  study points.  With ten successful counselling sessions, a cleric will be able to encourage an individual to embrace the cleric’s religion (take note that a head of a family, clan or otherwise would bring more than just one reformed soul).  Counselled individuals must be willing; this requires they fail a wisdom check (wisdom +1 per level above first).  A successful series of counsellings need not take place consecutively, and failed sessions have no relevance against eventual success (which could take years).

To eulogize is to make  meaningful the death of a family member or comrade to bear significance.  The cleric is able to cause up to 1 person per five points of study to directly approach the cleric and seek counselling that day, and to increase the chance of success for counselling by 10 points.  The cleric is also able, if wished, to ‘stir up’ listeners, up to 1 listener per point of study, to acts of violence for a period of 1 hour.  Attack dice are increased by +1 and morale is improved by +2.  The cleric, nor anyone perceived as being connected to the cleric, can be directly instrumental in the death of the person that has died, but an NPC that has fallen in battle beside the cleric is worthy to be eulogized over.

A panegyric is a lofty oration full of praise for an individual that has died.  To panegyrize, the death must be of someone no less than 5th level, who has been counselled at least once by the cleric, and who has participated in a public capacity, and who is therefore known to all who will listen.  The panegyric need not be oral; it may be written and distributed, but it must be made available somehow to the chief heirarch in the region (a baron, noble, etc.).   The panegyric’s purpose is to produce a feeling of fidelity, and gain for the cleric an entitlement that frees the cleric from that noble’s soveriegnty.  If successful, the cleric is then released from the bounds of secular law upon the cleric’s land, and is thereafter bound only by ecclesiastical law; if the cleric has no land, a grant of 160 acres will be made available.  The % chance of success is equal to the number of study points.

To glorify is similar to panegyrize, except that the individual that has died must be of name level.  The spirity of the individual, so glorified, can thereafter be called upon for advice, knowledge, etc., from the plane of existence that individual has gone.  The individual need not have been of the cleric’s religion, but cannot be an upstanding member of another religion at the time of death (they can have been a non-believer of any religion).

Incorporated are various ‘ceremonies’ that were stand alone, but are not part of this study.  Note that most of them are available for amateurs and authorities, making it possible that they could be gained without the cleric actually needing to take philosophy as a specialty—but that now none will be available at 1st or 2nd level unless the cleric takes this as a specialty or at least as a field.

Baptism is a limited form of bless spell which is granted to an individual of no former religion, bringing that individual into the cleric’s religion.  Recently baptized persons will receive a +1 save vs. attacks for a period of one week.  Baptised persons will feel compelled to give tithes, once they have reached an age of maturity enabling them to earn an income.

Burial magically protects a corpse and bestows it with the blessing of the religious organization.  The body is shielded as if by protection from evil.  Those attempting to disinter the corpse must make a saving throw versus spell or stop and flee for ten rounds.  A corpse will not begin to decay for a period of one week after burial, so burial will extend the period over which the body may be raised by one day per level of the cleric.  Burial will also save the souls of those who may become undead through violating the dead; it will restrain undead that have been buried from rising for 1 hour per level of the cleric.  If burial should be cast upon a regenerating creature that has less than zero hit points, the act will kill the creature.

Marriage unites two persons in the eyes of the church; such individuals cannot divorce without an annulment.  Each will receive a +2 save vs. attacks when within 20’ of one another.  They confer a +2 attack roll if one or the other is clearly in sight and in danger, with a –1 attack role if separated and there is reason to believe the other is unsafe.  Marriage doubles the likelihood of successful fertilization.  Marriages of convenience, where it is clear that the partners do not love one another, will not confer any benefits or penalties.  Married persons cannot remarry without an annulment.

Annulment.  Releases individuals from marriage.  Typically, a cleric will be able to perform the rite, but will not do so on principle.

Consecration will transform a vial of ordinary water into holy water once per day, which will in turn remain holy for 1 day per level of the cleric.  Holy symbols may be consecrated so as to make them immune to damage or loss; prayer beads may be transformed so that the string will not break, no matter how much strain is placed upon it.  Consecration will also stop a berserking creature.  Up to one other item per level of the cleric may be granted a +1 save against elements; (weapons gain a 1 in 10 chance of resisting a break).  A cleric may consecrate 1 item per day.

Dedication allows a recipient formerly of another religion into the ranks of the casting cleric’s religion, making that person ‘reborn.’  The effects are as baptism.  Dedication only has a % chance of overcoming excommunication equal to the cleric’s points of study.

Investiture grants aspiring clerics the powers of clericism.  The individual must have the necessary fundamentals of education (effectively, the points of study that a 1st level cleric would have, as well as minimum abilities).  Upon being invested, the new cleric will be of 1st level.

Give Vows grants paladinhood to fighters who have the necessary abilities to perform in that stead.  No other former education other than fighter skills is needed (skills obtained by a variety of sub-classes such as soldier, mercenary, bounty hunter, outrider, etc.).

Ordination allows a priest to preside over a congregation, ensuring that members of the church within the cleric’s influence (those who have been counselled towards the cleric’s religion (for a day or permanently), or which have been granted to the cleric by the greater church.   Typically, clerics that are ordained of themselves or others are initially given a congregation of 40-70 persons.

Consecration of Ground purifies a site prior to the erection of a holy structure, regardless of the structure’s purpose.  The ground must be consecrated before the first sod is turned.  A religious edifice constructed on ground that has not been consecrated will slowly, but irrevocably fall into a state of disrepair and has a 1% chance per year, cumulative, of actually collapsing as a result of this oversight—the ground may not be consecrated as an afterthought.  Land destined for a graveyard or cemetery must also be consecrated, or else the dead interred there may rise as undead. The ceremony must also be used on a plot of land destined for use as a graveyard or cemetery; such an area would then turn undead each round with the same effectiveness as a cleric of the third level.  Burial places not so consecrated will begin to produce minor undead with a base chance of –20%, +3% per body interred, each month, unchecked by the power of burial.  If the chance of producing undead rises above 100%, the frequency will increase in proportion commensurate with the likelihood; i.e., 60 bodies are buried following a battle on unconsecrated ground.  The chance of an undead rising from this mass grave would be 160% per month, or 80% every two weeks.  The undead that will rise will be: a skeleton (01-60); zombie (61-90); ghoul (91-97); coffer corpse (98-99); or shadow (00).

Excommunication allows the cleric to anathematize individuals less than 2 levels below that of the cleric, for immorality, at the cleric’s behest.  The cleric must remember that unrestrained use of excommunication weakens the strength of the god, and therefore will bring the attention of superiors within that religion.  The act of excommunication brands the excommunicant with a mark that any cleric of any religion can see; such persons are treated with disdain by legal systems where clerics may see the mark and judge the excommunicant as automatically guilty or unworthy of notice.  Even murdering an excommunicant may bring only a light penalty, or no penalty at all.  Excommunicants cannot receive any benefits from spells cast by members of their former religion.  Excommunication can be mitigated with atonement.

Politics & Geneology

Amateur:  recent events, royal succession
Authority:  diplomacy, nobles, portfolios, rulership trends and practices
Expert:  conspiracies, pregnancies, subversive diplomacy
Sage:  family secrets, plots, state secrets

Recent events would be anything of note that has happened within the kingdom where the cleric presently resides.  Royal succession would also be a breakdown of the local royal family’s history, going back as many generations as this family has been in control (there would also be knowledge of the previous families that have ruled going back a century per 10 points of study).

Diplomacy is the relations between local states.  Nobles gives biographical knowledge about those in the local kingdom.  Portfolios describes who is in charge of what national services, such as the army, the navy, finance, foreign affairs, etc., as well as ambassadors to the largest kingdoms in the world (those with a population of greater than one million).  Ambassadors are only shared between countries with diplomatic relations.  Rulership trends & practices are those activities which the royal family supports, or is seeing forward, such as wars, changes in domestic authority, changes in the treasury or the law and so forth.

Conspiracies includes an awareness of groups that are subversive to the local state, not their specific activities.  Knowledge of how to get in touch with such groups through signs, or locations one might start, would be known also.  Pregnancies includes knowledge of who is, or who is trying to be, or who can’t become pregnant, as well as knowledge about miscarriages or bastard children; however, this knowledge only pertains to instances where no threat to the actual crown or succession exists.  Such knowledge would be included under plots, which are any actual ongoing attempt to change something criminally within the local kingdom.

Subversive diplomacy includes out-of-state organizations seeking to bring about the death or removal of the king, or to initiate wars.  Family secrets are usual details about noble and royal families that would be damning, terrifying or revealing of allegiances or purposes.  State secrets is not merely knowledge of what the state intends to do, but also atrocities that have been done, or practices that are or have been carried out by people in power.

Religious Architecture

Amateur:  purpose, search
Authority:  durability, minor design, origin, use
Expert:  major design, reconstruction
Sage:  supernatural design

Origin allows knowledge of the makers.
Purpose includes the recognition of any feature within a temple or church, as well as the meanings behind cairns placed as landmarks, monuments, tomb markers, astrological tools, etc.  Use would in turn allow the understanding of how to tell time, predict events, create holy water
from fonts, etc., including any object which was built for religious/supernatural purposes.

Search includes the power to recognize from the lay of the land, or from the interior of a religious building, where special rooms or features might be located.  The % success of doing so, without needing to actually explore the building, is equal to the cleric’s points of study.

Minor design would be the laying out of buildings such as temples, churches, chapels, baptistries, monastaries, cairn circles, cenotaphs and so on.  Major design would focus upon cathedrals, squares, grand mausoleums, pavilions and palaces (the last primarily secular, but built upon the same basic principles).  Supernatural design would be the construction of buildings to produce a specific supernatural influence, such as has been built at Angkor Wat, the Kaaba in Mecca, Stonehenge and so on.  Supernatural influences resulting from architecture are varied (bringing power to the state or religions) and rarely last for more than a century.

Durability is the recognition of a standing structure’s integrity, defining the maintenance necessary and its endurance.  Reconstruction allows the faithful rebuilding of structures that are threatened with destruction, or reasonable facsimiles to things that have been destroyed, working from drawings or personal experience.